and disagreeable requisites for his discipleship. Jesus seeing the sad defection of the worldly, turned to the twelve and said, "Will ye also go away?" Simon Peter, with ever ready zeal replied, "Lord! to whom shall we go but unto thee? For thou only hast the words of eternal life." Jesus answered them, "Have I not chosen you twelve, and one of you is an accuser?" This reply, as John in recording it remarks, alluded to Judas Iscariot, the son of Simon; for he it was that was to betray him, though he was one of the twelve. He well knew that on no ear would these revelations of the pure spiritualism of his kingdom, and of the self-denying character of his service, fall more disagreeably than on that of the money-loving steward of the apostolic family, whose hopes would be most wofully disappointed by the uncomfortable prospects of recompense, and whose thoughts would be henceforth contriving the means of extricating himself from all share in this hopeless enterprise. Still he did not, like those mal-contents who were not numbered among the twelve, openly renounce his discipleship, and return to the business which he had left for the deceptive prospect of a profitable reward. He found himself too deeply committed to do this with advantage, and he therefore discontentedly continued to follow his great summoner, until an opportunity should occur of leaving this undesirable service, with a chance of some immediate profit in the exchange. Nor did he yet, probably, despair entirely of some more hopeful scheme of revolution than was now held up to view. He might occasionally have been led to hope, that these gloomy announcements were but a trial of the constancy of the chosen, and that all things would yet turn out as their high expectations had planned. In the occasional remarks of Jesus, there was also much, which an unspiritual and sordid hearer, might very naturally construe into a more comfortable accomplishment of his views, and in which such a one would think he found the distinct expression of the real purposes of Jesus in reference to the reward of his disciples. Such an instance, was the reply made to Peter when he reminded his Master of the great pecuniary sacrifices which they had all made in his service: "Lo! we have left all, and followed thee." The assurances contained in the reply of Jesus, that among other things, those who had left houses and lands for his sake, should receive a hundred fold more in the day of his triumph, must have favorably impressed the baser-minded, with some idea of a real, solid return for the seemingly unprofitable investment which they
