garden, at length, he led them straight to the spot which his intimate familiarity with Jesus enabled him to know, as his favorite retreat. Going up to him with the air of friendly confidence, he saluted him, as if rejoiced to find him, even after this brief absence,—another instance of the very close intimacy which had existed between the traitor and the betrayed. Jesus submitted to this hollow show, without any attempt to repulse the movement which marked him for destruction, only saying, in mild but expressive reproach,—"Judas! Betrayest thou the Son of Man with a kiss?" Without more delay he announced himself in plain terms, to those who came to seize him; thus showing how little need there was of artful contrivance in taking one who did not seek to escape. "If ye seek Jesus of Nazareth, I am he." The simple majesty with which these words were uttered, was such as to overawe even the low officials; and it was not till he himself had again distinctly reminded them of their object, that they could execute their errand. So vain was the arrangement of signals, which had been studiously made by the careful traitor.
No further mention is made of Iscariot after the scene of his treachery, until the next morning, when Jesus had been condemned by the high court of the Sanhedrim, and dragged away to undergo punishment from the secular power. The sun of another day had risen on his crime; and after a very brief interval, he now had time for cool meditation on the nature and consequences of his act. Spite and avarice had both now received their full gratification. The thirty pieces of silver were his, and the Master whose instructions he had hated for their purity and spirituality, because they had made known to him the vileness of his own character and motives, was now in the hands of those who were impelled, by the darkest passions, to secure his destruction. But after all, now came the thought, and inquiry, 'what had the pure and holy Jesus done, to deserve this reward at his hands?' He had called him from the sordid pursuits of a common life, to the high task of aiding in the regeneration of Israel. He had taught him, labored with him, prayed for him, trusted him as a near and worthy friend, making him the steward of all the earthly possessions of his apostolic family, and the organ of his ministrations of charity to the poor. All this he had done without the prospect of a reward, surely. And why? To make him an instrument, not of the base purposes of a low ambition;—not to acquire by this means the sordid and bloody honors of a conqueror,—but to
