two statements are clearly reconciled by the consideration of the different meanings of the word translated "voice" in both passages, but which the accompanying expressions sufficiently limit in the latter case only to the articulate sounds of a human voice, while in the former it is left in such terms as to mean merely a "sound," as of thunder, or any thing else which can be supposed to agree best with the other circumstances. To them, therefore, it seemed only surprising, not miraculous; for they are not mentioned as being impressed, otherwise than by fear and amazement, while Saul, who alone heard the words, was moved thereby to a complete conversion. The whole circumstances, therefore, allow and require, in accordance with other similar passages, that the material phenomena which were made the instruments of this miraculous conversion, were, as they are described, first a flash of lightning, which struck the company to the earth, giving all a severe shock, but affecting Saul most of all, and, second, a peal of thunder, heard by all as such, except Saul, who distinguished in those awful, repeated sounds, the words of a heavenly voice, with which he held distinct converse, while his wondering companions thought him only muttering incoherently to himself, between the peals of thunder;—just as in the passage related by John, when Jesus called to God, "Father! glorify thy name;" and then there came a voice from heaven, saying, "I both have glorified it and will glorify it;" yet the people who then stood by, said, "It thundered,"—having no idea of the expressive utterance which was so distinctly heard by Jesus and his disciples. There is no account, indeed, in either case, of any thunder storm accompanying the events; but there is nothing in the incidents to forbid it; and the nature of the effects upon the company who heard and saw, can be reconciled only with the supposition of a burst of actual thunder and lightning, which God made the organ of his awful voice, speaking to Saul in words that called him from a course of sin and cruelty, to be a minister of grace, mercy and peace, to all whose destroying persecutor he had before been. The sequel of the effects, too, are such as would naturally follow these material agencies. The men who were least stunned, rose to their feet soon after the first shock; and when the awful scene was over, they bestirred themselves to lift up Saul, who was now found, not only speechless, but blind,—the eyes being so dazzled by such excess of light, that the nerve loses all its power, generally, forever. Saul being now raised from the ground, was led, helpless and
