- ed in Judea. These accounts agree likewise with what is related in Josephus, that
the number of Jews in Damascus amounted to ten thousand, and that almost all the women, even those whose husbands were heathens, were of the Jewish religion." (Michael. Introd. Vol. IV. Part I. c. ii. § 12.)
HIS RESIDENCE IN ARABIA.
On his escape from this murderous plot, Saul, having now received from God, who called him by his grace, the revelation of his Son, that he might preach him among the heathen, immediately resolved not to confer with any mortal, on the subject of his task, and therefore refrained from going up to Jerusalem, to visit those who were apostles before him. Turning his course south-*eastward, he found refuge from the rage of the Damascan Jews, in the solitudes of the eastern deserts, where, free alike from the persecutions and the corruptions of the city, he sought in meditation and lonely study, that diligent preparation which was necessary for the high ministry to which God had so remarkably called him. A long time was spent by him in this wise and profitable seclusion; but the exact period cannot he ascertained. It is only probable that more than a year was thus occupied; during which he was not a mere hermit, indeed, but at any rate, was a resident in a region destitute of most objects which would be apt to draw off his attention from study. That part of Arabia in which he took refuge, was not a mere desert, nor a wilderness, yet had very few towns, and those only of a small size, with hardly any inhabitants of such a character as to be attractive companions to Saul. After some time, changes having taken place in the government of Damascus, he was enabled to return thither with safety, the Jews being now checked in their persecuting cruelty by the re-establishment of the Roman dominion over that part of Syria. He did not remain there long; but having again displayed himself as a bold assertor of the faith of Jesus, he next set his face towards Jerusalem, on his return, to make known in the halls of those who had sent him forth to deeds of blood, that their commission had been reversed by the Father of all spirits, who had now not only summoned, but fully equipped, their destined minister of wrath, to be "a chosen instrument of mercy" to nations who had never yet heard of Israel's God.
The different accounts given of these events, in Acts ix. 19-25, and in Galatians
i. 15-24, as well as 2 Cor. xi. 32-33, have been united in very opposite ways by different
commentators, and form the most perplexing passages in the life of Saul. The
journey into Arabia, of which he speaks in Galatians i. 17, is supposed by most writers,
to have been made during the time when Luke mentions him as occupied in
and about Damascus; and it is said that he went thence into Arabia immediately after
his conversion, before he had preached anywhere; and such writers maintain
