- dent love for those to whom his religious sympathies now so closely
fastened him, assayed to mingle in a familiar and friendly manner with the apostolic company, and offered himself to their Christian fellowship as a devout believer in Jesus. But they, already having too well known him in his previous character as the persecutor of their brethren, the aider and abettor in the murder of the heroic and innocent Stephen, and the greatest enemy of the faithful,—very decidedly repulsed his advances, as only a new trick to involve them in difficulties, that would make them liable to punishment which their prudence had before enabled them to escape. They therefore altogether refused to receive Saul; for "they were all afraid of him, and believed not that he was a disciple." In this disagreeable condition,—cast out as a hypocrite, by the apostles of that faith, for which he had sacrificed all earthly prospects,—he was fortunately found by Barnabas, who being, like Saul, a Hellenist Jew, naturally felt some especial sympathy with one whose country was within a few miles of his own; and by this circumstance, being induced to notice the professed convert, soon recognized in him, the indubitable signs of a regenerated and sanctified spirit, and therefore brought him to the chief apostles, Peter, and James, the Lord's brother; for with these alone did Saul commune, at this visit, as he himself distinctly testifies. Still avoiding the company of the great mass of the apostles and disciples, he confined himself almost wholly to the acquaintance of Peter, with whom he abode in close familiarity for fifteen days. In order to reconcile the narrative of Luke in the Acts, with the account given by Saul himself, in the first chapter of the epistle to the Galatians, it must be understood that the "apostles" spoken of by the former are only the two above-mentioned, and it was with these only that he "went in and out at Jerusalem,"—the other apostles being probably absent on some missionary duties among the new churches throughout Judea and Palestine. Imitating the spirit of the proto-martyr, whose death he had himself been instrumental in effecting, "he spoke boldly in the name of the Lord Jesus, and disputed against the Hellenists," doubtless the very same persons among whom he himself had formerly been enrolled as an unshrinking opposer of that faith which he was now advocating. By them he was received with all that vindictive hate which might have been expected; and he was at once denounced as a vile renegade from the cause which in his best days he had maintained as the only right one. To
