"gave testimony to the word of his grace, and caused signs and miracles to be done by their hands." The immediate effect of this bold maintenance of the truth was, that they soon made a strong impression on the feelings of the mass of the people, and created among them a disposition to defend the preachers of the word of heavenly grace, against the malice of their haters. The consequence of course was, that the whole city was directly divided into two great parties, one for and the other against the apostles. On one hand the supporters of the Jewish faction were bent upon driving out the innovators from the city, and on the other, the numerous audiences, who had been interested in the preaching of Paul and Barnabas, were perfectly determined to stand by the apostles at all hazards, and the whole city seems to have been on the eve of a regular battle about this difference. But it did not suit the apostles' scheme to make use of such means for their own advancement or defence; and hearing that a grand crisis in affairs was approaching, in the opposition of the Jewish faction, they took the resolution of evading the difficulty, by withdrawing themselves quietly from the scene of commotion, in which there was but very little prospect of being useful, just then. The whole gang of their opponents, both Gentiles and Jews, rulers and commonalty, having turned out for the express purpose of executing popular vengeance on these odious agitators, by abusing and pelting them, the apostles, on getting notice of the scheme, moved off, before the mob could lay hands on them, and soon got beyond their reach, in other cities.
These fugitives from popular vengeance, after having so narrowly escaped being sacrificed to public opinion, turned their course southward, and stopped next on their adventurous route at the city of Lystra, also within Lycaonia, where they preached the gospel, and not only in the city and its immediate vicinity, but also throughout the whole surrounding region, and in the neighboring towns. In the progress of their labors in Lystra, they one day were preaching in the presence of a man who had been lame from his birth, being in exactly the same predicament with the cripple who was the subject of the first miracle of Peter and John, in the temple. This unfortunate auditor of Paul and Barnabas believed the word of truth which they preached; and as he sat among the rest, being noticed by the former apostle, was recognized as a true believer. Looking earnestly on him, Paul, without questioning him at all as to his faith, said to him at once,
