lives. Nor is there so much occasion for the labors of the apostolic historian on this part of the history of the apostolic works, as on those already so fully treated; for while the history of the writings of Peter, John, Matthew, James and Jude, has so seldom been presented to the eyes of common readers, the writings of Paul, which have always been the great storehouse of Protestant dogmatism, have been discussed and amplified in their history, scope, character, and style, more fully than all the rest of the Bible, for common readers; but in the great majority of instances, proving such a comment on the sadly prophetical words of Peter on these very writings, that the apostolic historian may well and wisely dread to immerse himself in such a sea of difficulties as presents itself to view; and he therefore cautiously avoids any intermeddling with discussions which will possibly involve him in the condemnation pronounced by the great apostolic chief, on those "unlearned and unstable," who even in his time had begun to "wrest to their own destruction, the things hard to be understood in the epistles of his beloved brother Paul;" a sentence which seems to have been wholly overlooked by the great herd of dogmatizing commentators, who, very often, without either the "learning" or the "stability," which Peter thought requisite for the safe interpretation of the Pauline epistles, have rushed on to the task of vulgarizing these noble and honest writings, to suit the base purposes of some popular system of mystical words and complex doctrines. If then, the "unlearned and unstable" have been thus distinctly warned by the highest apostolic authority, against meddling with these obscure and peculiar writings; and since the whole history of didactic theology is so full of melancholy comments on the undesignedly prophetical force of Peter's denunciation,—it is no more than prudent to decline the slightest interference with a subject, which has been on such authority declared to require the possession of so high a degree of learning and stability, for its safe and just treatment. The few things which may be safely stated, will merely concern the place, time and immediate occasion of the writing of each of these epistles.
In the first place, as to the order in which these works of Paul are arranged in the common New Testament canon, it should be observed that it has reference neither to date, subject, nor anything whatever in their character or object, except the very arbitrary circumstance of the rank and importance of the places and persons that were the original objects of their composition. The
