write to them, because they already well knew that the day of the Lord should come as a thief in the night, according to the words of Jesus himself. The only practical benefit which they could expect to derive then, from this part of their faith, was the conviction of the necessity of constantly bearing in mind the shortness and uncertainty of their earthly stay, and the importance of watchfulness and sobriety. After several sententious moral exhortations, he concludes with affectionate salutations, and with an earnest, solemn charge, that the letter should be read to all the brethren of the church.
It will be observed, that at the conclusion of the epistle is a statement that it was written from Athens,—an assertion perfectly absurd, and rendered evidently so by the statements contained in the epistle itself, as above shown. All the similar statements appended to his other epistles are equally unauthorized, and most of them equally false;—being written by some exceedingly foolish copyists, who were too stupid to understand the words which they transcribed. Yet these idle falsehoods are gravely given in all copies of the English translation, and are thus continually sent abroad to mislead common readers, many of whom, seeing them thus attached to the apostolic writings, suppose them to be also of inspired authority, and are deceived accordingly. And they probably will continue to be thus copied, in spite of their palpable and mischievous falsehood, until such a revolution in the moral sense of common people takes place, that they shall esteem a new negative truth more valuable and interesting, than an old, groundless blunder.
For some time after the writing of the first epistle to the Thessalonians, with these triumphs and other encouragements, Paul and his faithful helpers appear to have gone on steadily in their apostolic labors, with no special obstacle or difficulty, that is commemorated in the sacred record. But at last their old difficulties began to manifest themselves in the gradually awakened enmity of the Jews, who, though at his first distinct public ministrations they had expressed a decided and scornful opposition to the doctrine of a crucified Savior, yet suffered the new teachers to go on, without opposing them any farther than by scornful verbal hostility, blasphemy and abuse. But when they saw the despised heresy making such rapid advances, notwithstanding the contempt with which it was visited, they immediately determined to let it no longer take advantage of their inefficiency in resisting its
