John, the reader will easily apprehend that they contain nothing which deserves to be intruded into the midst of the honest, authentic statements, of the original and genuine apostolic history; and all these with many other similar inventions are wholly dismissed from the life of Paul, of whose actions such ample records have been left in the writings of himself and his companions, that it is altogether more necessary for the biographer to condense into a modernized form, with proper illustrations, the materials presented on the authority of inspiration, than to prolong the narrative with tedious inventions. In this part of the apostolic history, all that Luke records is, that Paul, after the before-mentioned survey of the inland countries of Asia Minor, came down to the western shore, and visited Ephesus, according to the promise which he he had made them at his farewell, a few months before. Since that hasty visit made in passing, some events important to the gospel cause had happened among them. An Alexandrine Jew named Apollos, a man of great Biblical learning, (as many of the Jews of his native city were,) and indued also with eloquence,—came to Ephesus, and there soon distinguished himself as a religious teacher. Of the doctrines of Jesus Christ and his apostles, indeed, he had never heard; but he had somewhere been made acquainted with the peculiar reforming principles of his great forerunner, John the Baptist, and had been baptized, probably by some one of his disciples. With great fervor and power, he discoursed learnedly of the things of the Lord, in the synagogue at Ephesus, and of course, was brought under the notice of Aquilas and Priscilla, whom Paul had left to occupy that important field, while he was making his southeastern tour. They took pains to draw Apollos into their acquaintance, and found him, like every truly learned man, very ready to learn, even from those who were his inferiors in most departments of sacred knowledge. From them he heard with great interest and satisfaction, the peculiar and striking truths revealed in Jesus, and at once professing his faith in this new revelation, went forth again among the Jews, replenished with a higher learning and a diviner spirit. After teaching for some time in Ephesus, he was disposed to try his new powers in some other field; and proposing to journey into Achaia, his two Christian friends gave him letters of introduction and recommendation to the brethren of the church in Corinth. While he was there laboring with great efficiency in the gospel cause, Paul returning from his great apostolic survey of the inland and upper
