regard to his person;—handkerchiefs being brought to the sick from his body, which, on application to those afflicted, either with bodily or mental diseases, produced a perfect cure. This matter becoming generally known and talked of, throughout Ephesus, became the occasion of a ludicrous accident, which occurred to some persons who entertained the mistaken notion, that this faculty of curing diseases was transferable, and might be exercised by anybody that had enterprise enough to take the business in hand, and say over the form of words that seemed to be so efficacious in the mouth of Paul. A set of conjurers of Jewish origin, the seven sons of Sceva, who went about professedly following the trade of casting out devils, straightway caught up this new improvement on their old tricks, (for so they esteemed the divinely miraculous power of the apostle,) and soon found an opportunity to experiment with this, which they considered a valuable addition to their old stock of impositions. So, calling over the miserable possessed subject of their foolish experiment, they said—"We exorcise you by Jesus, whom Paul preaches." But the devil was not slow to perceive the difference between this second-hand, plagiaristic mode of operation, and the commanding tone of divine authority with which the demoniacal possessions were treated by the apostle of Jesus. He therefore quite turned their borrowed mummery into a jest, and cried out through the mouth of the possessed man,—"Jesus I know, and Paul I know:—but who are ye?" Under the impulse of the frolicsome, mischievous spirit, the man upon whom they were playing their conjuring tricks, jumped up at once, and fell upon these rash doctors with all his might, and with all the energy of a truly crazy demoniac, beat the whole seven, tore their clothes off from them, and threshed them to such effect, that they were glad to stop their mummery, and make off as fast as possible, but did not escape till they were naked and wounded. The affair of course, was soon very generally talked of, and the story made an impression, on the whole, decidedly favorable to the true source of that miraculous agency, which, when foolishly tampered with, had produced such appalling results. Many, among both Jews and Greeks, were thereby led to repentance and faith, and more particularly those who had been in the way of practising these arts of imposition. A very general alarm prevailed among all the conjurers, and many came and confessed the mean tricks by which they had hitherto maintained their reputation as controllers of the powers of the invisible
