no mention; and going at once into the synagogue, Jesus preached, and confirmed the wonderful authority with which he spoke, before the face of the people, by the striking cure of a demoniac. From the synagogue he went to the house of Simon and Andrew, by which it appears that they already resided in Capernaum. Here a new occasion was given for the display of the power and benevolence of the Messiah, in the case of Simon's mother-in-law, who, laboring under an attack of fever, was instantly entirely relieved, upon the word of Jesus. This event is given by Matthew in a totally different connection. Very early in the next morning, Jesus retired to a neighboring solitude, to enjoy himself in meditation apart from the busy scenes of the sabbath, in which the fame of his power had involved him the evening before. To this place, Simon and those with him, no doubt his brother and the sons of Zebedee merely, (already it would seem so well acquainted with their great master as to know his haunts,) followed him, to make known to him the earnest wish of the admiring people for his presence among them. Jesus then went out with them through the villages of Galilee, in the earnest performance of the work for which he came. It is not till this place, in the story of the leper healed, that the statements of Matthew and Mark again meet and coincide. Mark evidently makes significant additions to the narrative, and gives us a much more definite and decided notion of the situation and conduct of those concerned in this interesting transaction.
3. Luke has given us a view of the circumstances, very different, both in order and number, as well as character, from those of the former writers. His account of the first call of the disciples, seems to amount to this; giving the events in the order in which he places them in his fourth and fifth chapters. The first mention which is here made of Simon, is in the end of the fourth chapter, where his name is barely mentioned in connection with the account of the cure of his mother-in-law, which is brought in without any previous allusion to any disciple, but is placed in other respects, in the same connection as in Mark's narrative. After a full account of this case, which is given with the more minuteness, probably from the circumstance that this writer was himself a physician, he goes on to relate the particulars of Simon's call, in the beginning of the fourth chapter, as if it was a subsequent event. The general impression from the two preceding narratives, would naturally be, that Jesus went out on his
