evidently that of a person much less intimately acquainted with Simon than a fellow-lodger would be. The circumstances of the call evidently show, that Peter, although acquainted with Christ previously, in the way mentioned by John, had by no means become his intimate, daily companion. We learn from Luke, that Jesus, walking forth from Capernaum, along the lake, saw two boats standing by the lake, but the fishers having gone out of them, were engaged in putting their nets and other fishing tackle in order. As on his walk the populace had thronged about him, from curiosity and interest, and were annoying him with requests, he sought a partial refuge from their friendly attacks, on board of Simon's boat, which was at hand, and begging him to push out a little from the land, he immediately made the boat his pulpit, in preaching to the throng on shore, sitting down and teaching the people out of the boat. When he had left off speaking, he said to Simon, "Launch out into the deep, and let down your nets for a draught." And Simon answered, "Master, we have toiled all night and caught nothing; nevertheless, at thy word I will let down the net." As soon as they did so, they took into the net a great multitude of fishes, and the net broke. They then beckoned to their partners, who were in the other vessel, that they should come and help them. And they came and filled both vessels, so that they began to sink. When Simon saw what was the result, he fell down at Jesus's knees, saying, "Depart from me; for I am a sinful man, O Lord." For both he, and they that were with him, Andrew, James and John, were astonished at the draught of fishes they had taken. But Jesus said to Simon, "Fear not; from henceforth thou shalt catch men;" and then gave both to him and his brother a distinct call, "Follow me—come after me, and I will make you fishers of men." And as soon as they had brought their ships to land, they forsook their nets, ships and all, and followed him, not back into Capernaum, but over all Galilee, while he preached to wondering thousands the gospel of peace, and set forth to them his high claims to their attention and obedience, by healing all the diseased which his great fame induced them to bring in such multitudes. This was, after all, the true object of his calling his disciples to follow him in that manner. Can we suppose that he would come out of Capernaum, in the morning, and finding there his acquaintances about their honest business, would call on them, in that unaccountable manner, to follow him back into their home, to which they would of course,
