by either evangelist, between their departure and return, is, the notice taken by Herod of the actions of Jesus, to whom his attention was drawn by his resemblance to John the Baptist. They then say, that the apostles, when they were returned, gathered themselves together to Jesus, and told him all things,—both what they had done and what they had taught. As this report was received by Jesus, without any comment that is recorded, it is fair to conclude, that their manner of preaching, and the success of their labors, had been such as to deserve his approbation. In this mission, there is nothing particularly commemorated with respect to Peter's conduct; but no doubt the same fiery zeal which distinguished him afterwards, on so many occasions, made him foremost in this his earliest apostolic labor. His rank, as chief apostle, too, probably gave him some prominent part in the mission, and his field of operations must have been more important and extensive than that of the inferior apostles, and his success proportionably greater.
It is deserving of notice, that on this first mission, Jesus seems to have arranged the
twelve in pairs, in which order he probably sent them forth, as he certainly did the
seventy disciples, described in Luke x. 1. The object of this arrangement, was no
doubt to secure them that mutual support which was so desirable for men, so unaccustomed
to the high duties on which they were now dispatched.
Their destination, also, deserves attention. The direction of Jesus was, that they should avoid the way of the heathen, and the cities of the Samaritans, who were but little better, and should go to the lost sheep of the house of Israel. This expression was quoted, probably, from those numerous passages in the prophets, where this term is applied to the Israelites, as in Jer. 1. 6, Isa. liii. 6, Ezek. xxxiv. 6, &c., and was used with peculiar force, in reference to the condition of those to whom Jesus sent his apostles. It seems to me, as if he, by this peculiar term, meant to limit them to the provinces of Galilee, where the state and character of the Jews was such as eminently to justify this melancholy appellative. The particulars of their condition will be elsewhere shown. They were expressly bounded on one side, from passing into the heathen territory, and on the other from entering the cities of the Samaritans, who dwelt between Galilee and Judea proper, so that a literal obedience of these instructions, would have confined them entirely to Galilee, their native land. Macknight also takes this view. The reasons of this limitation, are abundant and obvious. The peculiarly abandoned moral condition of that outcast section of Palestine,—the perfect familiarity which the apostles must have felt with the people of their own region, whose peculiarities of language and habits they themselves shared so perfectly as to be unfitted for a successful outset among the Jews of the south, without more experience out of Galilee,—the shortness of the time, which seems to have been taken up in this mission,—the circumstance that Jesus sent them to proclaim that "the kingdom of heaven was at hand," that is, that the Messiah was approaching, which he did in order to arouse the attention of the people to himself, when he should go to them, (compare Luke x. 1,) thus making them his forerunners; and the fact, that the places to which he actually did go with them, on their return, were all in Galilee, (Matt. xi. xix. 1, Mark vi. 7, x. 1, Luke ix. 1-51,) all serve to show that this first mission of the apostles, was limited entirely to the Jewish population of Galilee. His promise to them also in Matt. x. 2, 3, "you shall not finish the cities of Israel, before the son of man come," seems to me to mean simply, that there would be no occasion for them to extend their labors to the Gentile cities of Galilee, or to the Samaritans; because, before they could finish their specially allotted field of survey, he himself would be ready to follow them, and confirm their labors. This was mentioned to them in con-
