journeyed slowly southwards, towards the part which Jesus had formerly made his home. This journey was made by him with particular care to avoid public notice, and it is particularly expressed by Mark that he went on this homeward journey through by-ways or less public roads than usual. For as he went, he renewed the sad warning, that he was in constant danger of being given up into the hands of the wicked men, who feeling reproved and annoyed by his life and doctrine, earnestly desired his death; and that soon their malice would be for a time successful, but that after they had done their worst, he should at last triumph over them. Still this assurance, obvious as its meaning may now seem to us, was not understood by them, and though they puzzled themselves extremely about it, they evidently considered their ignorance as of a somewhat justly blamable nature, for they dared not ask for a new explanation. This passage still farther shows, how far they must have been from rightly appreciating his first declaration on this subject. Having followed the less direct routes, for these reasons, he came, (doing much good on the journey, no doubt, in a quiet and unnoticed way, as we know he always did,) to Capernaum, which he still regarded as his home; and here again, as formerly, went directly to the house of Simon Peter, which he is represented as entering on his first arrival in the city, in such a way as to show that there was his dwelling, and a welcome entertainment. Indeed we know of no other friend whom he had in Capernaum, with whom he was on such terms of intimacy, and we cannot suppose that he kept house by himself,—for his relations had never yet removed from Nazareth.
Of the scenes of the transfiguration, so great a variety of opinions have been entertained,
that it would be impossible for me to discuss the various views within my narrow
limits. The old speculations on the subject are very fully given in Poole's Synopsis,
and the modern ones by Kuinoel, who mentions a vast number of German writers,
of whom few of us have ever seen even the names elsewhere.
The view which I have taken is not peculiar to me, but is supported by many high authorities, and is in accordance with what seemed to me the simplest and fairest construction which could be put upon the facts, after a very full and minute consideration of the various circumstances, chronologically, topographically and grammatically. It should be noticed that my arrangement of the facts in reference to the time of day, is this. Jesus and the three disciples ascended the mountain in the evening, about sunset, remained there all night during a thunder-storm, and returned the next morning.
THE TRIBUTE MONEY.
On the occasion of his return and entrance into Peter's house, a new instance occurred both of his wisdom and his special regard for this apostle. Some of those who went about legally authorized to collect the tax due from all conforming Jews, to defray the
