cage of Beauty Smith, and it was necessary that he should have some god. The lordship of man was a need of his nature. The seal of his dependence on man had been set upon him in that early day when he turned his back on the Wild and crawled to Gray Beaver's feet to receive the expected beating. This seal had been stamped upon him again, and ineradicably, on his second return from the Wild, when the long famine was over and there was fish once more in the Village of Gray Beaver.
And so, because he needed a god and because he preferred Weedon Scott to Beauty Smith, White Fang remained. In acknowledgment of fealty, he proceeded to take upon himself the guardianship of his master's property. He prowled about the cabin while the sled-dogs slept, and the first night-visitor to the cabin fought him off with a club until Weedon Scott came to the rescue. But White Fang soon learned to differentiate between thieves and honest men, to appraise the true value of step and carriage. The man who travelled, loud-stepping, the direct line to the cabin door, he let alone—though he watched him vigilantly until the door opened and he received the indorsement of the master. But the man who went softly, by circuitous ways, peering with caution, seeking after secrecy—that was the man who received no suspension of judgment from White Fang, and who went away abruptly, hurriedly, and without dignity.
