found its worship once more—the necessary culmination of unimpeded subjectivity. From the provinces had come the like news. In cathedral after cathedral had been the same scenes. Markenheim's masterpiece, executed in four days after the passing of the bill, had been reproduced by the ordinary machinery, and four thousand replicas had been despatched to every important centre. Telegraphic reports had streamed into the London papers that everywhere the new movement had been received with acclamation, and that human instincts had found adequate expression at last. If there had not been a God, mused Percy reminiscently, it would have been necessary to invent one. He was astonished, too, at the skill with which the new cult had been framed. It moved round no disputable points; there was no possibility of divergent political tendencies to mar its success, no over-insistence on citizenship, labour and the rest, for those who were secretly individualistic and idle. Life was the one fount and centre of it all, clad in the gorgeous robes of ancient worship. Of course the thought had been Felsenburgh's, though a German name had been mentioned. It was Positivism of a kind, Catholicism without Christianity, Humanity worship without its inadequacy. It was not man that was worshipped but the Idea of man, deprived of his supernatural principle. Sacrifice, too, was recognised—the instinct of oblation without the demand made by transcendent Holiness upon the blood-guiltiness of man.... In fact,—in fact, said Percy, it was exactly as clever as the devil, and as old as Cain.
The advice he had given to the Holy Father just now was a counsel of despair, or of hope; he really did not know
