being published as guides to the interior life, curiously resembling the old Catholic books on mental prayer.
She went to-day to her usual seat, sat down, folded her hands, looked for a minute or two upon the old stone sanctuary, the white image and the darkening window. Then she closed her eyes and began to think, according to the method she followed.
First she concentrated her attention on herself, detaching it from all that was merely external and transitory, withdrawing it inwards ... inwards, until she found that secret spark which, beneath all frailties and activities, made her a substantial member of the divine race of humankind.
This then was the first step.
The second consisted in an act of the intellect, followed by one of the imagination. All men possessed that spark, she considered.... Then she sent out her powers, sweeping with the eyes of her mind the seething world, seeing beneath the light and dark of the two hemispheres, the countless millions of mankind—children coming into the world, old men leaving it, the mature rejoicing in it and their own strength. Back through the ages she looked, through those centuries of crime and blindness, as the race rose through savagery and superstition to a knowledge of themselves; on through the ages yet to come, as generation followed generation to some climax whose perfection, she told herself, she could not fully comprehend because she was not of it. Yet, she told herself again, that climax had already been born; the birthpangs were over; for had not He come who was the heir of time?...
Then by a third and vivid act she realised the unity of all,
