It seemed then almost natural—or at least as natural as all else—as he came in through the passage and opened the chapel-door, to see that the floor was crowded with prostrate motionless figures. There they lay, all alike in the white burnous which he had given out last night; and, with forehead on arms, as during the singing of the Litany of the Saints at an ordination, lay the figure he knew best and loved more than all the world, the shoulders and white hair at a slight elevation upon the single altar step. Above the plain altar itself burned the six tall candles; and in the midst, on the mean little throne, stood the white-metal monstrance, with its White Centre. . . .
Then he, too, dropped, and lay as he was. . . .
He did not know how long it was before the circling observant consciousness, the flow of slow images, the vibration of particular thoughts, ceased and stilled as a pool rocks quietly to peace after the dropped stone has long lain still. But it came at last—that superb tranquillity, possible only when the senses are physically awake, with which God, perhaps once in a lifetime, rewards the aspiring trustful soul—that point of complete rest in the heart of the Fount of all existence with which one day He will reward eternally the spirits of His children. There was no thought in him of articulating this experience, of analysing its elements, or fingering this or that strain of ecstatic joy. The time for self-regarding was passed. It was enough that the experience was there, although he was not even self-reflective enough to tell himself so. He had passed from that circle whence the soul looks within, from that circle, too, whence it looks upon objective glory, to that
