of being hereafter. For, surely, all we can imagine of the life of gods, or of blessed immortals, supposes the absence of self-made cares and contentious passions, such as avarice and ambition. It seems to us that it must be a life of serene tranquillity, not indeed without active occupations to the intellectual or spiritual powers, but occupations, of whatsoever nature they be, congenial to the idiosyncrasies of each, not forced and repugnant—a life gladdened by the untrammelled interchange of gentle affections, in which the moral atmosphere utterly kills hate and vengeance, and strife and rivalry. Such is the political state to which all the tribes and families of the Vril-ya seek to attain, and towards that goal all our theories of government are shaped. You see how utterly opposed is such a progress to that of the uncivilised nations from which you come, and which aim at a systematic perpetuity of troubles, and cares, and warring passions, aggravated more and more as their progress storms its way onward. The most powerful of all the races in our world, beyond the pale of the Vril-ya, esteems itself the best governed of all political societies,
