BOOK V
as neither did it come into existence out of nothing. So shall my every part by change be told off[1] to form some part of the Universe, and that again be changed into another part of it, and so on to infinity. It was by such process of change that I too came into being and my parents, and so backwards into a second infinity. And the statement is quite legitimate, even if the Universe be arranged according to completed cycles.[2]
14. Reason and the art of reasoning are in themselves and in their own proper acts self-sufficing faculties. Starting from a principle peculiar to them, they journey on to the end set before them. Wherefore such actions are termed right acts, as signifying that they follow the right way.
15. Call none of those things a man's that do not fall to him as man. They cannot be claimed of a man; the man's nature does not guarantee them; they are no consummations of that nature. Conse- quently neither is the end for which man lives placed in these things, nor yet that which is perfective of the end, namely The Good. Moreover, if any of these things did fall to a man, it would not fall to him to contemn them and set his face against them, nor would a man be commendable who shewed himself independent of these things, nor yet would he be a good man who came short of his own standard in any of them, if so be these things were good. But as it is, the more a man can cut himself free, or even be set free, from these and other such things with equanimity, by so much the more is he good.
16. The character of thy mind will be such as is
