Page:Marcus Aurelius (Haines 1916).djvu/185

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.

BOOK VI

thine? Wouldst thou not go on gently to enumerate each letter? So recollect that in life too every duty is the sum of separate items.[1] Of these thou must take heed, and carry through methodically what is set before thee, in no wise troubled or shewing counter-irritation against those who are irritated with thee.

27. How intolerant it is not to permit men to cherish an impulse towards what is in their eyes congenial and advantageous! Yet in a sense thou withholdest from them the right to do this, when thou resentest their wrong-doing. For they are undoubtedly drawn to what they deem congenial and advantageous. But they are mistaken. Well, then, teach and enlighten them without any resentment.[2]

28. Death is a release from the impressions of sense, and from impulses that make us their puppets, from the vagaries of the mind, and the hard service of the flesh.

29. It is a disgrace for the soul to be the first to succumb in that life in which the body does not succumb.[3]

30. See thou be not Caesarified, nor take that dye,[4] for there is the possibility. So keep thyself a simple and good man, uncorrupt, dignified, plain, a friend of justice, god-fearing, gracious, affectionate, manful in doing thy duty. Strive to be always such as Philosophy minded to make thee. Revere the Gods, save mankind. Life is short. This only is the

  1. iii. 1.
  2. v. 28.
  3. viii. 36. So Marcus himself in a letter to Fronto (ad Caes. iv. 8) Turpe fuerit diutius vitam corporis quam animi studium ad reciperandam sanitatem posse durare.
  4. There was also a "philosophic dye"; see Lucian, Bis Accus. 8.
145