BOOK VIII
1. This too serves as a corrective to vain-gloriousness, that thou art no longer able to have lived thy life wholly, or even from thy youth up, as a philosopher. Thou canst clearly perceive, and many others can see it too, that thou art far from Philosophy. So then thy life is a chaos,[1] and no longer is it easy for thee to win the credit of being a philosopher; and the facts of thy life too war against it. If then thine eyes have verily seen where the truth lies, care no more what men shall think of thee, but be content if the rest of thy life, whether long or short, be lived as thy nature wills. Make sure then what that will is, and let nothing else draw thee aside. For past experience tells thee in how much thou hast gone astray, nor anywhere lighted upon the true life; no, not in the subtleties of logic,[2] or in wealth or fame or enjoyment, or anywhere. Where then is it to be found? In doing that which is the quest of man's nature. How then shall a man do this? By having axioms as the source of his impulses and actions. What axioms? On the nature of Good and Evil, shewing that nothing is for a man's good save what makes him just, temperate, manly, free; nor any
