BOOK XI
and shall be. Again a property of the Rational Soul is the love of our neighbour, and truthfulness, and modesty, and to prize nothing above itself[1]—a characteristic also of Law. In this way then the Reason that is right reason and the Reason that is justice are one.
2. Thou wilt think but meanly of charming songs and dances and the pancratium,[2] if thou analyze the melodious utterance into its several notes and in the case of each ask thyself: Has this the mastery over me? For thou wilt recoil from such a confession.[3] So too with the dance, if thou do the like for each movement and posture. The same holds good of the pancratium. In fine, virtue and its sphere of action excepted, remember to turn to the component parts,[4] and by analyzing them come to despise them. Bring the same practice to bear on the whole of life also.
3. What a soul is that which is ready to be released from the body at any requisite moment, and be quenched[5] or dissipated or hold together! But the readiness must spring from a man's inner judgment, and not be the result of mere opposition [as is the case with the Christians].[6] It must be associated with deliberation and dignity and, if others too are to be convinced, with nothing like stage-heroics.
4. Have I done some social act? Well, I am amply rewarded.[7] Keep this truth ever ready to turn to, and in no wise slacken thine efforts.
5. What is thy vocation? To be a good man.
