Page:Marcus Aurelius (Haines 1916).djvu/337

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BOOK XI

But how be successful in this save by assured conceptions on the one hand of the Universal Nature and on the other of the special constitution of man?

6. Originally tragedies were brought on to remind us of real events, and that such things naturally occur, and that on life's greater stage you must not be vexed at things, which on the stage you find so attractive. For it is seen that these things must be gone through, and they too have to endure them, who cry Ah, Kithaeron![1] Aye, and the dramatic writers contain some serviceable sayings. For example this more especially:

Though both my sons and me the gods have spurned,
For this too there is reason;[2]

and again:

It nought availeth to be wroth with things;[3]

and this:

Our lives are reaped like the ripe ears of corn;[4]

and how many more like them.

And after Tragedy the old Comedy was put on the stage, exercising an educative freedom of speech, and by its very directness of utterance giving us no unserviceable warning against unbridled arrogance. In somewhat similar vein Diogenes[5] also took up this role. After this, consider for what purpose the Middle Comedy was introduced, and subse- quently the New, which little by little degenerated into ingenious mimicry. For that some serviceable

  1. Soph. Oed. Rex 1391; Epict. i. 24, § 16. Perhaps Marcus had in mind the lines of Timocles (Athen. vi. 2) πρὸς ἀλλοτρίφ τε ψυχαγωγηθείς πάθει Μεθ᾽ ἡδονῆς ἀπῆλθε παιδευθείς ἅμα.
  2. Eur. Antiope Frag. 207; vii. 41.
  3. Eur. Beller. Frag. 289; vii. 38.
  4. Eur. Hyps. Frag. 757; vii. 40.
  5. Diog. Laert. Diog. 7.
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