Page:Marcus Aurelius (Haines 1916).djvu/345

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BOOK XI

head. There is a ring in the voice that betrays it at once, it flashes out at once from the eyes, just as the loved one can read at a glance every secret in his lover's looks. The simple and good man should in fact be like a man who has a strong smell about him, so that, as soon as ever he comes near, his neighbour is, will-he nill-he, aware of it. A calculated simplicity is a stiletto.[1] There is nothing more hateful than the friendship of the wolf for the lamb. Eschew that above all things. The good man, the kindly, the genuine, betrays these characteristics in his eyes and there is no hiding it.[2]

16. Vested in the soul is the power of living ever the noblest of lives, let a man but be indifferent towards things indifferent. And he will be indifferent, if he examine every one of these things both in its component parts[3] and as a whole, and bear in mind that none of them is the cause in us of any opinion about itself, nor obtrudes itself on us. They remain quiescent,[4] and it is we who father these judgments about them and as it were inscribe them on our minds, though it lies with us not to inscribe them and, if they chance to steal in undetected, to erase them at once.[5] Bear in mind too that we shall have but a little while to attend to such things and presently life will be at an end. But why complain of the perversity of things? If they are as Nature wills, delight in them and let them be no hardship to thee. If they contravene Nature, seek then what is in accord with thy nature and speed towards that, even though it be unpopular.[6] For it is pardonable for every man to seek his own good.

  1. The word is Thracian for a native sword (Pollux x. 38), as we might say a kukri. Here any concealed weapon to stab the unsuspecting.
  2. cp. Ecclesiasticus xix. 29: "A man shall be known by his look."
  3. iii. 11; xii. 18.
  4. xi. 11.
  5. viii. 47.
  6. v. 3; vi. 2.
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