BOOK XI
19. Against four perversions of the ruling Reason thou shouldest above all keep unceasing watch, and, once detected, wholly abjure them,[1] saying in each case to thyself: This thought is not necessary;[2] this is destructive of human fellowship; this could be no genuine utterance from the heart.—And not to speak from the heart, what is it but a contradiction in terms?—The fourth case is that of self-reproach,[3] for that is an admission that the divine part of thee has been worsted by and acknowledges its inferiority to the body, the baser and mortal partner, and to its gross notions.
20. Thy soul and all the fiery part that is blended with thee, though by Nature ascensive, yet in submission to the system of the Universe are held fast here in thy compound personality. And the entire earthy part too in thee and the humid, although naturally descensive, are yet upraised and take up a station not their natural one. Thus indeed, we find the elements also in subjection to the Whole and, when set anywhere, remaining there under constraint until the signal sound for their release again therefrom.
Is it not then a paradox that the intelligent part alone of thee should be rebellious and quarrel with its station? Yet is no constraint laid upon it but only so much as is in accordance with its nature. Howbeit it does not comply and takes a contrary course. For every motion towards acts of injustice and licen- tiousness, towards anger and grief and fear, but betokens one who cuts himself adrift from Nature. Aye
