APPENDIX III
dilemma than that which confronts the American-born child of European parentage. The gap between parents and children is narrow and painless, showing few of the unfortunate aspects usually present in a period of transition. The new culture, by offering alternative careers to the children has somewhat lightened the parental yoke. But essentially the children are still growing up in a homogeneous community with a uniform set of ideals and aspirations. The present ease of adolescence among Samoan girls which has been described cannot safely be attributed to a period of transition. The fact that adolescence can be a period of unstressed development is just as significant. Given no additional outside stimulus or attempt to modify conditions, Samoan culture might remain very much the same for two hundred years.
But it is only fair to point out that Samoan culture, before white influence, was less flexible and dealt less kindly with the individual aberrant. Aboriginal Samoa was harder on the girl sex delinquent than is present-day Samoa, And the reader must not mistake the conditions which have been described for the aboriginal ones, nor for typical primitive ones. Present-day Samoan civilisation is simply the result of the fortuitous and on the whole fortunate impetus of a complex, intrusive culture upon a simpler and most hospitable indigenous one.
In former times, the head of the household had life and death powers over every individual under his roof. The American legal system and the missionary teachings between them have outlawed and banished these rights. The individual still benefits by the communal ownership of property, by the claims which he has on all family land; but he no longer suffers from an irksome tyranny which could be enforced with violence and possible death. Deviations from chastity were formerly punished in the case of girls by a very severe beating and a stigmatising shaving of the head. Missionaries have discouraged the beating and head shaving, but
[273]
