Counter-Revolution in Germany,” published in the New York Daily Tribune, this party never imagined itself capable of producing, at any time and at its pleasure, that revolution which was to carry its ideas into practice. It studied the causes that had produced the revolutionary movement in 1848, and the causes that made them fail. Recognizing the social antagonism of classes at the bottom of all political struggles, it applied itself to the study of the conditions under which one class of society can and must be called on to represent the whole of the interests of a nation, and thus politically to rule over it. History showed to the Communist party how, after the landed aristocracy of the Middle Ages, the monied power of the first capitalists arose and seized the
and published by W. Reeves, “is that in every historical epoch, the prevailing mode of economic production and exchange, and the social organization necessarily following from it, form the basis upon which is built up, and from which alone can be explained, the political and intellectual history of that epoch; that consequently the whole history of mankind has been a history of class struggles, contests between exploiting and exploited, ruling and oppressed classes; that nowadays a stage has been reached where the exploited and oppressed class—the proletariat—cannot attain its emancipation… without at the same time, and once and for all emancipating society at large from all exploitation, oppression, class distinctions, and class struggles.” As to this fundamental propostion of the Manifesto, it “belongs,” says Engels, “wholly and solely to Marx.” The “Communist Manifesto” has been translated into well-nigh every language, and is, again to quote Engels, “the most international production of all Socialist literature.”
