Page:Medicine and the church; being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick (IA medicinechurchbe00rhodiala).pdf/238

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

imaginative symbolism of genius would have done. The Saviour lies at full length, utterly exhausted, with every muscle, as it were, relaxed, and through the twilight appear myriads of outstretched angel-hands, reviving the Sacred Body with the touch of spirit-life. Here we have, as in a figure, the expression of the unseen forces of Nature, ministering to the Will of the God of Nature, on behalf of the heirs of salvation and of Him who is the author of our salvation and the Prince of Life.

There is no rule absolute about the influence of familiar scenes and old associations upon the weary or ailing spirit. For some people the cure lies in surroundings as novel and unfamiliar as possible. This is where tact and sympathy on the part of the doctor and nurse and friends come in—questions which must not be confused with natural affection, for in that case they would vary directly, whereas they have been known to vary inversely, with nearness of blood relationship. The quick intuition of sympathy can judge of the environment best adapted to the patient's individual need. The rigid order and routine of the hospital ward may be torture to the sick person who comes from one sort of home and paradise to one who comes from another. The more we can bring of the