tion, and her perseverance for so many years in this holy conduct. Compare these virtues with your inconstancy and tepidity; and pray with David, " O Lord, make me know my end — that I may know what is wanting to me." (Ps. xxxviii. 5.)
II. " Now she at the same time coming in, gave praise to the Lord." (Luke ii.) Ponder the sweet providence of God in inspiring her to enter the temple at that very time, and in revealing to her the mystery of His Son's Incarnation. She concurred with the divine inspiration, and did not lose a moment; but immediately hastened to enjoy the blessings which were designed for her. How different is your conduct from hers; how many delays and impediments do you put to divine grace! You know not the hour in which God may have designed some special favor for you: let your mind and heart, then, be always prepared, — you may lose many graces by neglecting one.
III. There were certainly many others in the temple at the same time: but Simeon and Anna alone knew the great mystery of the Incarnation; for the blessed Infant displayed no external appearances of divinity, nor appeared different from ordinary children. Learn from this example to conceal your own good qualities, and not to condemn others from outward appearances. Learn, also, that of all those who approach the holy Eucharist, those only discover the hidden God and relish His heavenly sweetness who appear at the sacred table with the spirit of true and genuine devotion. Finally, learn this all-important truth, that "many are called but few chosen." (Matt. xx. 16.) "Labor, therefore, the more," as St. Peter advises you, "that by good works you may make sure your calling and election." (2 Peter i. 10.)
