heavy set-offs against the opposite page of the account. I have often wondered for what good end the sensations of grief could be intended. All our other passions, within proper bounds, have an useful object. And the perfection of the moral character is, not in a stoical apathy, so hypocritically vaunted, and so untruly too, because impossible, but in a just equilibrium of all the passions. I wish the pathologists then would tell us what is the use of grief in the economy, and of what good it is the cause, proximate or remote.
Did I know Baron Grimm while at Paris? Yes, most intimately. He was the pleasantest and most conversable member of the diplomatic corps while I was there; a man of good fancy, acuteness, irony, cunning, and egoism. No heart, not much of any science, yet enough of every one to speak its language: his forte was Belles-lettres, painting, and sculpture. In these he was the oracle of the society; and as such, was the Empress Catharine's private correspondent and factor, in all things not diplomatic. It was through him I got her permission for poor Ledyard to go to Kamschatka, and cross over thence to the western coast of America, in order to penetrate across our continent in the opposite direction to that afterwards adopted for Lewis and Clarke : which permission she withdrew after he had got within two hundred miles of Kamschatka, had him seized, brought back, and set down in Poland. Although I never heard Grimm express the opinion directly, yet I always supposed him to be of the school of Diderot, D'Alembert, D'Holbach; the first of whom committed his system of atheism to writing in 'Le Bon Sens,' and the last in his 'Systeme de la Nature.' It was a numerous school in the Catholic countries, while the infidelity of the Protestant took generally the form of theism. The former always insisted that it was a mere question of definition between them, the hypostasis of which on both sides, was 'Nature,' or 'the Universe' : that both agreed in the order of the existing system, but the one supposed it from eternity, the other as having begun in time. And when the atheist descanted on the unceasing motion and circulation of matter through the animal, vegetable, and mineral kingdoms, never resting, never annihilated, always changing form, and under all forms gifted with the power of reproduction; the theist pointing 'to the heavens above, and to the earth beneath, and to the waters under the earth,' asked, if these did not proclaim a first cause, possessing intelligence and power; power in the production, and intelligence in the design, and constant preservation of the system; urged the palpable existence of final causes; that the eye was made to see, and the ear to hear, and not that we see because we have eyes,
