bleed when the pin was taken out again. When she was asked where she thought the pins were put in her, she pointed to a part of her body distant from the real place. They were pins of three inches in length."[1]
These common prickers became at last so numerous that they were considered nuisances. The judges refused to take their evidence; and in 1678 the privy council of Scotland condescended to hear the complaint of an honest woman who had been indecently exposed by one of them, and expressed their opinion that common prickers were common cheats.
But such an opinion was not formed in high places before hundreds of innocent persons had fallen victims. The parliaments had encouraged the delusion both in England and Scotland; and by arming these fellows with a sort of authority, had in a manner forced the magistrates and ministers to receive their evidence. The fate of one poor old gentleman, who fell a victim to the arts of Hopkins in 1646, deserves to be recorded. Mr. Louis, a venerable clergyman, upwards of seventy years of age, and who had been rector of Framlingham, in Suffolk, for fifty years, excited suspicion that he was a wizard. Being a violent royalist, he was likely to meet with no sympathy at that time; and even his own parishioners, whom he had served so long and so faithfully, turned their backs upon him as soon as he was accused. Placed under the hands of Hopkins, who knew so well how to bring the refractory to confession, the old man, the light of whose intellect had become somewhat dimmed from age, confessed that he was a wizard. He said he had two imps that continually excited him to do evil; and that one day, when he was walking on the sea-coast, one of them prompted him to express a wish that a ship, whose sails were just visible in the distance, might sink. He consented, and saw the vessel sink before his eyes. He was, upon this confession, tried and condemned. On his trial, the flame of reason burned up as brightly as ever. He denied all that had been alleged against him, and cross-examined Hopkins with great tact and severity. After his condemnation, he begged that the funeral service of the Church might be read for him. The request was refused, and he repeated it for himself from memory as he was led to the scaffold.
A poor woman in Scotland was executed upon evidence even less strong than this. John Bain, a common pricker, swore that, as he passed her door, he heard her talking to the devil. She said, in defence, that it was a foolish practice she had of talking to herself, and several of her neighbours corroborated her statement; but the evidence of the pricker was received. He swore that none ever talked
- ↑ Pitcairn's Records of Justiciary.
