oatmeal, bread and butter, milk and cheese. The devil always took the chair, and sometimes played to them on the harp or the fiddle while they were eating. After dinner they danced in a ring, sometimes naked, and sometimes in their clothes, cursing and swearing all the time. Some of the women added particulars too horrible and too obscene for repetition.
Once the devil pretended to be dead, that he might see whether his people regretted him. They instantly set up a loud wail, and wept three tears each for him; at which he was so pleased, that he jumped up among them, and hugged in his arms those who had been most obstreperous in their sorrow.
Such were the principal details given by the children, and corroborated by the confessions of the full-grown witches. Any thing more absurd was never before stated in a court of justice. Many of the accused contradicted themselves most palpably; but the commissioners gave no heed to discrepancies. One of them, the parson of the district, stated in the course of the inquiry, that on a particular night, which he mentioned, he had been afflicted with a headache so agonising, that he could not account for it otherwise than by supposing he was bewitched. In fact, he thought a score of witches must have been dancing on the crown of his head. This announcement excited great horror among the pious dames of the auditory, who loudly expressed their wonder that the devil should have power to hurt so good a man. One poor witch, who lay in the very jaws of death, confessed that she knew too well the cause of the minister's headache. The devil had sent her with a sledge hammer and a large nail to drive into the good man's skull. She had hammered at it for some time, but the skull was so enormously thick, that she made no impression upon it. Every hand was held up in astonishment. The pious minister blessed God that his skull was so solid, and he became renowned for his thick head all the days of his life. Whether the witch intended a joke does not appear, but she was looked upon as a criminal more than usually atrocious. Seventy persons were condemned to death on these so awful, yet so ridiculous confessions. Twenty-three of them were burned together in one fire in the village of Mohra, in the presence of thousands of delighted spectators. On the following day fifteen children were murdered in the same manner, offered up in sacrifice to the bloody Moloch of superstition. The remaining thirty-two were executed at the neighbouring town of Fahluna. Besides these, fifty-six children were found guilty of witchcraft in a minor degree, and sentenced to various punishments, such as running the gauntlet, imprisonment, and public whipping once a week for a twelvemonth.
