the evil he had done. The old man denied in the strongest terms that he was a wizard; and when Desbourdes still pressed him to remove the spell from him, he said he knew nothing about the spell, and refused to remove it. The idiot Baudouin, the white-witch, now interfered, and told his companions that no relief for the malady could ever be procured until the old man confessed his guilt. To force him to confession they lighted some sticks of sulphur which they had brought with them for the purpose, and placed them under the old man's nose. In a few moments he fell down suffocated and apparently lifeless. They were all greatly alarmed; and thinking that they had killed the man, they carried him out and threw him into a neighbouring pond, hoping to make it appear that he had fallen in accidentally. The pond, however, was not very deep, and the coolness of the water reviving the old man, he opened his eyes and sat up. Desbourdes and Bridier, who were still waiting on the bank, were now more alarmed than before, lest he should recover and inform against them. They therefore waded into the pond, seized their victim by the hair of the head, beat him severely, and then held him under water till he was drowned.
They were all three apprehended on the charge of murder a few days afterwards. Desbourdes and Bridier were found guilty of aggravated manslaughter only, and sentenced to be burnt on the back, and to work in the galleys for life. The white-witch Baudouin was acquitted on the ground of insanity.
M. Garinet further informs us that France, at the time he wrote (1818), was overrun by a race of fellows who made a trade of casting out devils and finding out witches. He adds also, that many of the priests in the rural districts encouraged the superstition of their parishioners by resorting frequently to exorcisms whenever any foolish persons took it into their heads that a spell had been thrown over them. He recommended, as a remedy for the evil, that all these exorcists, whether lay or clerical, should be sent to the galleys, and felt assured that the number of witches would then very sensibly diminish.
Many other instances of this lingering belief might be cited both in France and Great Britain, and indeed in every other country in Europe. So deeply rooted are some errors, that ages cannot remove them. The poisonous tree that once overshadowed the land may be cut down by the sturdy efforts of sages and philosophers; the sun may shine clearly upon spots where venomous things once nestled in security and shade; but still the entangled roots are stretched beneath the surface, and may be found by those who dig. Another king like James I. might make them vegetate again; and, more mis-
