held a parliament about the voyage into the Holy Land, and troubled the whole land with the paying of tithes towards it."
Philip Augustus.
But it was not England alone that was "troubled" by the tax. The people of France also looked upon it with no pleasant feelings, and appear from that time forth to have changed their indifference for the Crusade into aversion. Even the clergy, who were exceedingly willing that other people should contribute half, or even all their goods in furtherance of their favourite scheme, were not at all anxious to contribute a single sous themselves. Millot[1] relates that several of them cried out against the impost. Among the rest, the clergy of Rheims were called upon to pay their quota, but sent a deputation to the king, begging him to be contented with the aid of their prayers, as they were too poor to contribute in any other shape. Philip Augustus knew better, and by way of giving them a lesson, employed three nobles of the vicinity to lay waste the Church lands. The clergy, informed of the outrage, applied to the king for redress. "I will aid you with my prayers," said the monarch condescendingly, "and will entreat those gentlemen to let the Church alone." He did as he had promised, but in such a manner that the nobles, who appreciated the joke, continued their devastations as before. Again the clergy applied to the king. "What would you have of me?" he replied, in answer to their remonstrances: "you gave me your prayers in my necessity, and I have given you mine in yours." The clergy understood the argument, and thought it the wiser course to pay their quota of Saladin's tithe without further parley.
This anecdote shews the unpopularity of the Crusade. If the clergy disliked to contribute, it is no wonder that the people felt still greater antipathy. But the chivalry of Europe was eager for the affray: the tithe was rigorously collected, and armies from England, France, Burgundy, Italy, Flanders, and Germany, were soon in the
- ↑ Elémens de l'Histoire de France.
