After having thus studied matter and reduced it to sensations, we shall apply the same method of analysis to mind, and inquire whether mind possesses any characteristic which allows it to be distinguished from matter.
Before going any further, let me clear up an ambiguity. All the first part of this work has been devoted to the study of what is known to us in and by sensation; and I have taken upon myself, without advancing any kind of justifying reason, to call that which is known to us, by this method, by the name of matter, thus losing sight of the fact that matter only exists by contradistinction and opposition to mind, and that if mind did not exist, neither would matter. I have thus appeared to prejudge the question to be resolved.
The whole of this terminology must now be considered as having simply a conventional value,
- ↑ See note on p. 14, sup.—Ed.
