Page:Moraltheology.djvu/123

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CHAPTER II

THE EXTERNAL PROFESSION OF THE FAITH

I. WE do not fulfil our duty as Christians and Catholics if we keep our religious faith concealed within our own breasts. Our duty to God, to our neighbour, and to ourselves sometimes requires that we should make open profession of the faith which we hold. When our public profession of the faith would render great honour to God, or prevent great dishonour being shown him, or prevent the true religion from being publicly despised and contemned, we must, even at the risk of great temporal loss, boldly come forward and proclaim our religious belief. We must be ready to do the same if our example would gain others to God or prevent them from falling away from him; for charity towards our neighbour sometimes requires that we should sacrifice our temporal interests for the spiritual good of others. Again, if we never made open profession of our faith, there would be grave danger of its becoming weak and altogether dying away; so we must sometimes perform external acts of our religion in order to keep the faith alive within us. The necessity of doing this is shown by the gradual falling away from their religion of Catholics who have no priests, and no churches wherein to practise their religious duties (Can. 1325, sec. i).

2. The positive law of the Church requires that a solemn profession of faith be made by those who are about to be baptized, or received into the Church, or at least in their name if they are unable to make it for themselves. The occasions and persons who are bound by canon law to make profession of faith are laid down in Canons 1406-1408.

3. It is gravely sinful to deny the faith, or to do or say anything which is equivalent to a denial of it, or which shows that we are ashamed of it. " For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels." [1] However, the obligation of professing the faith is affirmative, and so always binds but not for always. In other words, we may never deny the faith,

  1. Luke ix 26.