Page:Moraltheology.djvu/135

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

CHAPTER III

LOVE OF ENEMIES

I. NOT even enemies and those who injure us are excluded from the law of charity; in spite of their ill will and malice they remain our neighbours, and our Lord expressly bade us love them: " I say to you: Love your enemies; do good to them that hate you, and pray for them that persecute and calumniate you." [1] We are bound by this precept to put out of our hearts all ill feeling and desire of revenge against those who dislike and wrong us, and furthermore we are bound to show them those common marks of Christian charity which are due to all and may be refused to none. What those common marks of Christian charity are depends much on the usages of time and place, and of the society to which the parties belong. Those marks which are common to members of the same family are not due to outsiders; those which are mutually shown to neighbours of the same social standing are not due to utter strangers or to persons in a lower social position. Among the common signs of charity which may be refused to none are reckoned the following: general prayer for all which we offer up when we say the Our Father, answering a question or returning a salute, selling in open market to all comers, refraining from excluding individuals from general invitations or general benefactions.

It is not of precept but of counsel to show one's enemies unusual signs of forgiveness and charity. Such signs are to pray expressly for an enemy in particular, to visit him, to console him in affliction, to treat familiarly with him.

2. In certain circumstances, however, we are bound to show even these unusual signs of charity to our enemy, as when they cannot be refused without scandal to others who will think that they are refused through hatred, or when they are required to prevent our enemy from falling into serious sin as, for example, by conceiving a deeper hatred for us. If a former friend asks our pardon for an injury which he has done us, and if the friendship was not a freely accepted union between us, but was more or less required by our mutual

  1. Matt, v 44.