Page:Moraltheology.djvu/141

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CHAPTER V

ON FRATERNAL CORRECTION

i. BY fraternal correction is meant a brotherly admonition given out of charity to a sinner to induce him to amend his ways. If such brotherly admonition is likely to do good and have its effect in procuring the amendment of the delinquent, charity requires that it should be given; for if charity obliges us to assist our neighbour when he is in temporal need, much more does it oblige us to do what we can for one who is in spiritual necessity. Our Lord, too, insisted on the fulfilment of this duty: " But if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee thou shalt gain thy brother." [1] This obligation is of itself grave, as it belongs to the grave precept of charity, and like charity it binds all men. However, as we shall see, there are several conditions to be fulfilled in order that this precept may oblige in the concrete, and in practice private persons are rarely compelled under grave sin to exercise fraternal correction. Bishops, parish priests, and others who have the cure of souls, as well as parents, are more frequently obliged under pain of mortal sin to admonish those committed to their charge. 2. Theologians enumerate the following conditions as requisite in order that there may arise an obligation of giving fraternal correction:

(a) It must be certain that a grave sin has been committed and that the delinquent has not corrected and will not of himself correct his fault. There is no general obligation to correct the venial sins of another according to a very probable opinion; in religious communities, or in other circumstances where uncorrected venial sin might lead to serious relaxation of discipline or other harm, superiors are sometimes bound under grave sin to correct venial faults, or even faults against the rule which are not necessarily sinful. The grave sin must be certain without the necessity of making inquiries, which would be unwarrantable in a private person.

(b) If there is someone else who can and will give the necessary admonition, the obligation will not rest upon me.

  1. Matt, xviii 15.