mystical fancies and their working are depicted with much beauty and strength.
These Donne Estatiche first appear in Italy after the 12th century, and had continued to the time which Mary Shelley selected for her romance. After giving an account of their pretensions, Muratori gravely observes: "We may piously believe that some were distinguished by supernatural gifts and admitted to the secrets of heaven, but we may justly suspect that the source of many of their revelations was their ardent imagination filled with ideas of religion and piety." Beatrice, on prophesying the Grhibelline rule in Ferrara, is seized by the emissaries of the Pope, and has to undergo the ordeal of the white hot ploughshares, through which she passes unscathed, there having apparently been connivance to help her through. Her exultation and enthusiasm become intense, and it is only after a great shock that she grows conscious of the falseness of her position; for, having met Castruccio on his mission to Ferrara, she is irresistibly attracted by him, and, mixing up her infatuation with her mystical ideas, does not hesitate to make secret appointments with him, never doubting that her love is returned, and that they are one at heart. When at length Castruccio has to return to Lucca, and to his betrothed, Euthanasia, the shock to the poor mystical Beatrice is terrible. Finally she is met as a pilgrim wending her weary way to Rome. Assuredly, Shelley was justified in admiring this character. There is a straight-forwardness in the plot into which the stormy history of the period is clearly introduced, which gives much interest to this romance, and it is a decided advance upon Frankenstein, though her age
