false the Greek ideal of the perfect man. Doubtless a tendency in this direction may be detected in some modern thought, but, like much else similarly enshrined, it has no ring of true metal. Those who are so completely masters of their environment that they can laugh and rollick on the ridges, free from all constraint of ropes or fear of danger, are far more able to appreciate the glories of the "eternal hills" than those who can only move in constant terror of their lives, amidst the endless chatter and rank tobacco smoke of unwashed guides.
The fact that a man enjoys scrambling up a steep rock in no way makes him insensible of all that is beautiful in nature. The two sets of feelings are indeed wholly unconnected, A man may love climbing and care naught for mountain scenery; he may love the scenery and hate climbing; or he may be equally devoted to both. The presumption obviously is that those who are most attracted by the mountains and most constantly return to their fastnesses, are those who to the fullest extent possess both these sources of enjoyment—those who can combine the fun and frolic of a splendid sport with that indefinable delight which is induced by the lovely form, tone, and colouring of the great ranges.
I am free to confess that I myself should still climb, even though there were no scenery to look at, even if the only climbing attainable were the
