Page:Myth, Ritual, and Religion (Volume 2).djvu/160

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146
MYTH, RITUAL, AND RELIGION.

intoxicating soma juice was notorious, and with sacrifices of this liquor his adorers were accustomed to inspire and invigorate him. He is even said to have drunk at one draught thirty bowls of soma. Dr. Haug has tasted it, but could only manage one teaspoonful. Indra's belly is compared by his admirers to a lake, and there seems to be no doubt that they believed the god really drank their soma, as Heitsi Eibib really enjoys the honey left by the Hottentots on his grave. "I have verily resolved to bestow cows and horses. I have quaffed the soma. The draughts which I have drunk impel me as violent blasts. I have quaffed the soma. I surpass in greatness the heaven and the vast earth. I have quaffed the soma. I am majestic, elevated to the heavens. I have quaffed the soma."[1] So sings the drunken and bemused Indra, in the manner of the Cyclops in Euripides, after receiving the wine, the treacherous gift of Odysseus.

According to the old commentator Sayana, Indra got at the soma which inspired him with his drinking-song by assuming the shape of a quail.

The great feats of Indra, which are constantly referred to, are his slaughter of the serpent Vritra, who had taken possession of all the waters, and his recovery of the sun, which had also been stolen.[2] These myths are usually regarded as allegorical ways of stating that the lightning opens the dark thundercloud, and makes it disgorge the rain and reveal the sun. Whether this theory be correct or not, it is im-

  1. Rig-Veda, x. 119.
  2. Rig-Veda, x. 139, 4; iii. 39, 5; viii. 85, 7.