Page:Myth, Ritual, and Religion (Volume 2).djvu/318

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304
MYTH, RITUAL, AND RELIGION.

ancient Egyptian tale of The Two Brothers. These incidents are—

(1.) The spretæ injuria formæ of the wedded woman, who, having offered herself in vain to a man, her brother-in-law, accuses him of being her assailant. This incident, of course, occurs in Homer, in the tale of Bellerophon, before we know anything of historic India. This, moreover, seems one of the notions (M. Cosquin admits, with Benfey, that there are such notions) which are "universally human," and might be invented anywhere.

(2.) The Egyptian Hippolytus is warned of his danger by his cow, which speaks with human voice. Every one will recognise the ram which warns Phrixus and Helle in the Jason legend.[1] In the Albanian märchen,[2] a dog, not a cow nor a ram, gives warning of the danger. Animals, in short, often warn of danger by spoken messages, as the fish does in the Brahmanic deluge-myth, and the dog in a deluge-myth from North America.

(3.) The accused brother is pursued by his kinsman, and about to be slain, when Ra, at his prayer, casts between him and the avenger a stream full of crocodiles. This incident is at least not very unlike one of the most widely diffused of all incidents of story—the flight, in which the runaways cause magical rivers or lakes suddenly to cut off the pursuer. This narrative of the flight and the obstacles is found in Scotch, Gaelic, Japanese (no water-obstacle), Zulu, Russian,

  1. The authority cited by the scholiast (Apoll. Rhod., Argon., i. 256) is Hecatæus. Scholiast on Iliad, vii. 86, quotes Philostephanus.
  2. Von Hahn, i. 65.