Page:Myth, Ritual, and Religion (Volume 2).djvu/38

From Wikisource
Jump to navigation Jump to search
This page has been validated.
24
MYTH, RITUAL, AND RELIGION.

am I come as to one to whom prayer is made, while I flee the rebukes of Poseidon from the deep. . . .' So spake he, and the god straightway stayed his stream and withheld his waves, and made the water smooth before him, and brought him safely to the mouth of the river."

But for Qat's supernatural power and creative exploits,"[1] "there would be little indeed to show him other than a man." He answers almost precisely to Maui, the "culture-hero" of New Zealand. Qat's mother either was, or, like Niobe, became a stone. He was the eldest (unlike Maui) of twelve brothers, among whom were Tongaro the Wise and Tongaro the Fool. The brothers were killed by an evil gluttonous power like Kwai Hemm, and put in a food-chest. Qat killed the foe and revived his brothers, as the sons of Cronus came forth alive from their father's maw. His great foe—for of course he had a foe—was Qasavara, whom he destroyed by dashing him against the solid firmament of sky. Qasavara is now a stone (like the serpent displayed by Zeus at Aulis[2]), on which sacrifices are made. Qat's chief friend is Marawa, a spider, or a Vui in the shape of a spider. The divine mythology of the Melanesians, as far as it has been recovered, is meagre. We only see members of a previous race, "magnified non-natural men," with a friendly insect working miracles and achieving rather incoherent adventures.

Much on the same footing of civilisation as the

  1. See "Savage Myths of the Origin of Things."
  2. Iliad, ii. 315–318.