Page:Myths of the Hindus & Buddhists.djvu/40

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.

Myths of the Hindus & Buddhists

The Elephant-headed

What exactly is signified by this Ganesha, or Ganapati—Lord of the Multitudes, or was it primarily Lord of the Territory? What is the meaning of that white elephant-head borne on that red body? Vast and cosmic he certainly is. Is he at bottom the white cloud glistening in the evening against the crimson sun? In any case he stands to this day as the god of success and of worldly wisdom. His divine attribute is the simple one of fulfilling all desires. He is to be worshipped at the beginning of all worships, that they may be successful in their intention—a sure proof of long priority. In Japan it is said that he is known as the god of the villages, and that he has something a trifle rude in his worship. In itself this shows his great antiquity, though as lord of the villages in India he could not be so old as those of Southern India, which are always dedicated to the Earth-Mother, with an altar of rude stone.

How well we can enter into the tenderness and awe of the primitive Indian man for this his great god! The depths of the night would seem to be his vast form. All wisdom and all riches were in his gigantic keeping, He gave writing. He gave wealth. He was the starry universe itself. Success was his to bestow. All that was, was contained within him. How natural that he should be the Fulfiller of Desire! Ganesha is not the deity of a people who fear their god. He is gentle, calm, and friendly, a god who loves man and is loved by him. A genuine kindliness and a certain wise craft are written on his visage. But neither is he the god of any theological conception. He is obvious, simple, capable of a slight grossness, full of rude vigour and primal mascu-

18