cellent things in the Inga's government. It was also ordered that all the chiefs should reside at the court of Cuzco, and have the principal houses there. Thus the city became very great, while the provinces were secure and at peace, because their chiefs were living at the capital. When a chief died, his house, and wives, and servants remained as in his lifetime, and a statue of gold was made in the likeness of the chief, which was served as if it had been alive, and certain villages were set apart to provide it with clothing, and all other necessaries. The successor made a new house, and service of gold and silver, for it was not the custom to use those of his father. Thus there are great treasures which have not been discovered; for of those of Guanacaba, nothing has come into the hands of Christians.
The rites and ceremonies which prevailed in this land were the belief in the sun as a divine thing, to which they made sacrifices and offerings. And the order of their worship is that, when the sun rises, they bring many jars of chicha (which is the wine they make) into the open square of the city, and there they pour it out with certain ceremonies, placing their hands in front of their faces, and saying certain words. They had certain houses of the sun where they kept virgins, who were called women of the sun; and they lived in those houses like nuns, and kept from intercourse with men. He who attempted to do anything to them suffered death. These virgins had their services provided. If any of them appeared to be pregnant, she said it was by the sun, and this was believed, unless there was any evidence to the contrary.
The Ingas had excellent laws for the government and administration of justice, among which there was one that he who should take a woman in adultery, might kill both her and the man with whom she was taken. The climate of Cuzco is cold, with severe winters of snow and rain. That
