Page:National Life and Character.djvu/98

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CHAPTER II


THE STATIONARY ORDER IN SOCIETY


The break-up of the Roman Empire has shown that a splendid political organisation may be destroyed by the concert of inferior or less highly developed races.—Although this was the birth of a new world, it involved the extinction of thought, art, and style for centuries.—Parallels may be found in the histories of Greece, of Peru, and of Cambodia.—The fortunes of Spain and Turkey are striking illustrations of the same law from modern times.—The supremacy of the inferior races in the future is likely to be achieved by industrial progress rather than by military conquest.—The Englishman is changing from faith in private enterprise to faith in State organisation.—The change is likely to affect the character of the race for vigorous originality.—We see the beginning of decadence in the decline of speculative thought.—We find a decay of mechanical invention, and even more, that a less hearty welcome is given to it.—With impaired faith in himself, the Englishman will trust more and more to the State, and to State Socialism, which is likely to be accompanied with a change to the stationary order, population and wealth ceasing to increase.—This change may not necessarily be bad, but it will be great Yet, in fact, great parts of State Socialism have already been adopted, and the arguments against the remainder, even if valid, are not demonstrably irrefutable.—What democracies really aim at, that Governments shall give immediate effect to the popular will, need not be a source of unrest and instability if some satisfactory order can be achieved, and if there are the conditions for maintaining it.—The military spirit will not die out, because the instinct of existence is driving every State to aggrandise itself, that it may not be absorbed.—It seems certain, too, that sooner or later China must become a formidable military power.—For all nations, except perhaps the United States and England, military strength means a strong executive organisation, large forces, and the power to mobilise them rapidly.—The belief of some Liberals, that a strong militia may supersede the necessity for a highly trained army, is refuted by the precedents of