tionships, so that men can develop ideals of life in coöperation with one another. It has also a political side, but this is only for a special purpose. It is for self-preservation. It is merely the side of power, not of human ideals. And in the early days it had its separate place in society, restricted to the professionals. But when with the help of science and the perfecting of organization this power begins to grow and brings in harvests of wealth, then it crosses its boundaries with amazing rapidity. For then it goads all its neighbouring societies with greed of material prosperity, and consequent mutual jealousy, and by the fear of each other's growth into powerfulness. The time comes when it can stop no longer, for the competition grows keener, organization grows vaster, and selfishness attains supremacy. Trading upon the greed and fear of man, it occupies more and more space in society, and at last becomes its ruling force.
It is just possible that you have lost through habit consciousness that the living bonds of society are breaking up, and giving place to merely mechanical organization. But you see
