the spirit. All through the turbulent career of her vigorous youth the temporal and the spiritual forces both acted strongly upon her nature, and were moulding it into completeness of moral personality. Europe owes all her greatness in humanity to that period of discipline,—the discipline of the man in his human integrity.
Then came the age of intellect, of science. We all know that intellect is impersonal. Our life is one with us, also our heart, but our mind can be detached from the personal man and then only can it freely move in its world of thoughts. Our intellect is an ascetic who wears no clothes, takes no food, knows no sleep, has no wishes, feels no love or hatred or pity for human limitations, who only reasons, unmoved through the vicissitudes of life. It burrows to the roots of things, because it has no personal concern with the thing itself. The grammarian walks straight through all poetry and goes to the root of words without obstruction. Because he is not seeking reality, but law. When he finds the law, he is able to teach people how to master words. This
