the people he found on the earth into jaguars and monkeys, and creating a new and higher race. This opposition to Viracocha, god of the waters, puts us on the traces of Pachacamac's original significance. He must have been a god of fire, and especially of the internal fire of the earth, which displays itself in the volcanos and warms the spirit of man. He was a kind of Peruvian Dionysus. There was something gloomy and violent about his worship. He demanded human victims. The valley of Rimac really means the valley of the Speaker, of him who answers when questioned. There was a kind of oracle inspired by the god of internal fire there. A certain feeling of mystery, as though in Pachacamac they had to do with a god less visible, less palpable, more spiritual than the rest, seems to have impressed itself upon his Peruvian worshippers. Garcilasso, who perhaps exaggerates a little, here as elsewhere, goes near to making him a god who could only be adored in the heart, without temple and without sacrifices.[1]
Thus, if the myth of Viracocha, god of the waters,
- ↑ Garcilasso, Lib. ii. capp. ii. iii.
